“基督复临安息日会大部分的创办人，如果他们必须接受教会目前的基本信仰的话，那么他们今天就不能加入教会了。更具体来说，大部分将不能接受信仰第二条，关于三位一体的教导。” —乔治·奈特著，《传道者》月刊，1993年10月，第10页） “Most of the founders of Seventh-day Adventism would not be able to join the church today if they had to subscribe to the denomination’s Fundamental Beliefs. More specifically, most would not be able to agree to belief number 2, which deals with the doctrine of the Trinity.” —George Knight, Ministry, October 1993, p. 10. “复临信徒的信仰过去多年来在‘现代真理’的影响之下发生了变化。最为惊人的变化，就是关于我们救主耶稣基督身份的教导。... 我们现在所持守关于上帝是三位一体的基本信仰，不是早期复临信徒所普遍持守的。” —威廉·约翰逊著，《复临信徒评论》，1994年1月6日，第10页 “Adventist beliefs have changed over the years under the impact of ‘present truth’. Most startling is the teaching regarding Jesus Christ, our Saviour and Lord…the Trinitarian understanding of God, now part of our fundamental beliefs, was not generally held by the early Adventsists.” —William G. Johnsson, Adventist Review, Jan 6, 1994, p. 10. “基督复临安息日会大部分的首要先锋领袖在神学上不是三位一体论的信徒，这已经成为普遍受承认的复临信徒历史了。... 如一些人所推断的一般，要么早期的先贤都错了而目前的教会没有错，要么先贤没有错而是目前的基督复临安息日会已经背离了圣经的真理。” —伍德罗·惠登、杰里·穆恩、约翰·里夫联合著作，《三位一体》第190页，2002年出版 “That most of the leading SDA pioneers were non-Trinitarian in their theology has become accepted Adventist history, surprising as it sounded to most Adventists 40 years ago when Erwin R. Gane wrote an M.A. thesis on the topic.” “More recently, a further question has arisen with increasing urgency: was the pioneers' belief about the Godhead right or wrong? “As one line of reasoning goes, either the pioneers were wrong and the present church is right, or the pioneers were right and the present Seventh-day Adventist Church has apostatized from biblical truth.” — Jerry Moon, The Trinity, Chapter, Trinity and antitrinitarianism in Seventh-day Adventist history, p. 190 “作为基本谬道，我们可以把这个伪造安息日一同归类在其他改革教徒从天主教带出来的谬道之中，例如洒水礼和三位一体论。” —怀雅各著，《评论与通讯》1854年9月12日，原文第36页。 As fundamental errors, we might class with this Counterfeit Sabbath other errors which protestants have brought away from the Catholic Church, such as sprinkling for baptism, the TRINITY. —James  White, Review and Herald, September 12, 1854, page 36 “这里我们可以提出三位一体论，它毁灭了上帝的位格和祂儿子耶稣基督的位格。”——怀雅各著，《评论与通讯》1855年12月11日，原文第85页。 Here we might mention the TRINITY, which does away with the PERSONALITY OF GOD, AND OF HIS SON JESUS CHRIST. —James White, Review and Herald, December 11, 1855, page 85 "灵化者抛弃或否认独一主神和我们的主耶稣基督的方法，是首先用那古老的违反圣经之三位一体信经，说耶稣基督是那永恒的上帝，虽然他们没有任何经文来支持这种说法，我们则有丰富的清楚明白之圣经见证，证明祂是那永恒上帝的儿子。" —怀雅各著，«晨星»，1846年1月24日 The way spiritualizers have disposed of or denied the only Lord God and our Lord Jesus Christ is first using the old UNSCRIPTURAL TRINITARIAN CREED, that Jesus Christ is the eternal God, though they have not one passage to support it, while we have plain scripture testimony in abundance that he is the Son of the eternal God. —J. S. White, The Day Star, January 24, 1846 “在公元325年于尼西亚会议成立于教会的三位一体论，摧毁了上帝的位格，和祂儿子我们主耶稣基督的位格。” —安德烈著，«评论与通讯»1855年3月6日，原文第185页 The doctrine of the TRINITY which was established in the church by the council of Nice, AD. 325. This doctrine destroys the PERSONALITY OF GOD, AND OF HIS SON JESUS CHRIST OUR LORD. —J.N. Andrews, Review and Herald, March 6, 1855, page 185 “那些试图挪去老地标的人并没有坚守，他们不记得他们是如何领受并听到道理的。那些试图引进关于上帝或基督的位格，会摧毁我们信仰根基之理论的人，都是盲目做事的人。他们试图引进不确定的因素，并使上帝的子民失去了锚而漂浮不定。”  —怀爱伦著，«文稿汇编»第62号，1905年，第14段。 Those who seek to remove the old landmarks are not holding fast, they are not remembering how they have received and heard. Those who try to bring in theories that would remove the pillars of our faith concerning the PERSONALITY OF GOD OR OF CHRIST, are working as blind men. They are seeking to bring in uncertainties and to set the people of God adrift without an anchor. —EGW, Manuscript Release 62, 1905.14 “你的观念是如此神秘，以致它们对实在的物质造成破坏。而一些人的思想在我们信仰的根基方面变得混淆。如果你容自己的思想如此转移，你会使那塑造我们成为基督复临安息日信徒的工作套上一个错误的模型。” —怀爱伦著，«信函第52封»1903年4月5日 Your ideas are so mystical that they are destructive to the real substance, and the minds of some are becoming confused in regard to the foundation of our faith. If you allow your mind to become thus diverted, you will give a wrong mold to the work that has made us what we are--Seventh-day Adventists. —EGW, Letter 52, April 5, 1903 “上帝在祂的智慧中赐给余民教会的真理原则将被丢弃。我们的宗教将被窜改。那些在过去五十年里（1853-1903）维持了圣工的基本原理，将被视为谬论。一个新的组织将被成立。一种新秩序的书籍将被撰写。” —怀爱伦著，«预言之灵»卷一，原文第204页。«信函第242封»1903年10月 The principles of truth that God in His wisdom has given to the remnant church, would be discarded.  Our religion would be changed.  The fundamental principles that have sustained the work for the last fifty years (1853-1903) would be accounted as error.  A new organization would be established.  Books of a new order would be written. —Ellen G. White, 1SP, p. 204; Letter 242, October 1903